sábado, 3 de marzo de 2018

GLASS BIRDS PERCHED IN A BERLIN MUSEUM AS A METAPHOR FOR MIGRATION


Intricate glass sparrows serve as an apt metaphor for millions of refugees who can’t go home.
Lisa Morrow


Three sparrows by Felekşan Onar and Berlin Art Glas Studio glassblowers Jesse Günther und Sadhbh Mowlds (2017, photo by Kerem Sanlıman, all images courtesy Staatliche Museen zu Berlin and Museum für Islamische Kunst)

In January, a flock of delicate glass swallows settled in the Aleppo Room at the Pergamon Museum in Berlin, Germany. Since then, they have sat on the floor, shimmering and seemingly poised for takeoff, as though preparing to fly home. Light reflects off and refracts through the birds, making them seem to move; their earthy hues echo colorful details on the wooden doors and walls, which form a courtyard-like cage.

27 birds make up Perched, an exhibition created by the Turkish glass artist Felekşan Onar. Though beautiful, their small forms are static, perhaps trapped in the knowledge that home is out of reach. In the Aleppo Room — which takes its name from the once-thriving Syrian city that civil war has reduced to rubble — they serve as a metaphor for the millions of refugees who can’t return to Syria.
Each bird looks delicate, even insubstantial. You want nothing more than to pick them up, to stroke them and protect them — yet at the same time they’re tough and strong. Onar has harnessed the contradictory nature of glass: the birds are whole, yet prone to shattering into tiny pieces of nothing. The walls around them, elegantly hand-painted in the 17th century, come from a Syrian residence of an Armenian merchant from the Ottoman period; they’re reminiscent of a time when the city was prosperous, its residents free to come and go.

Just as war can change a person’s life in an instant, the actual blowing of the glass takes only a moment. But the process takes a long time to get right. After a successful career in industrial textile design, Onar took a week of introductory lessons in glass design. Then she ordered a kiln, installed it in her garage, and within a few months, was working solo. She has taken classes at the Glass Furnace in Istanbul, but mostly she learned through trial and error. Five years teaching herself showed her that glass behaves in unpredictable ways.


Onar kept meticulous records of each step of her process. Producing glass art, to use her own words, is “almost like cooking — you cook something, and have to add more or less of something.” She starts with a quick sketch before she begins, which allows her to compare the final product to her initial vision.

Manipulating and shaping glass requires high heat and intense physical labor. In Istanbul, she has long worked with her own team, but for Perched, she worked in Germany with Berlin Glas. Once Onar had a design she was happy with, she made a model in clay, then created plaster blowing molds from the original clay model. Each mold can only be used a few times. This means that although each bird draws on the same design, they vary in color, texture, and translucency, giving each a tangible individuality.
The idea for Perched was also a long time in the making. Onar grew up in Söke, in the Aydın Province of Turkey. Like many towns situated on the Aegean, Söke was home to a mix of Turkish-born Greeks called Rum, who lived alongside Turks until an official relocation agreement, based on religious identity, was signed in 1923. More than a million people were displaced. Onar’s childhood housekeeper, a woman called Nazmiye, was born in Crete and was forced to move to Turkey as part of the exchange. The artist remembers hearing stories about the island in Greek-accented Turkish. A recent reading of Louis de Bernieres’ novel Birds Without Wings brought memories of Nazmiye back to Onar, in vivid detail.

Onar now considers Istanbul her spiritual and physical home, the place where she feels most able to express her creativity — but the city is undergoing enormous change. In the last few years, signs in Arabic have covered over the shabby chic European-style buildings of Beyoğlu, where her studio is located. Onar said that the “old buildings tell me that what I do today isn’t important, life continues and everything will go on, whether I’m part of it or not. These places make me think about a larger range of history.” Today, history is happening in Istanbul. Of the millions of displaced Syrians who have fled their war-torn homeland for Turkey, more than half a million have found a precarious perch in the metropolis, trying to find a new place to nest.
The events of the present mirror the mass migration that shaped Onar’s past. Then as now, seeking safety, limited by language, lacking money and connections, people on the move have become, in Onar’s words, “birds, not without wings, but perched, grounded.” Perched is a visceral expression of the fact that in spite of differences of religion, culture, and individual histories, what we all want most is to be in the place we call home.

https://hyperallergic.com/429375/glass-birds-perched-in-a-berlin-museum-as-a-metaphor-for-migration/?utm_medium=email&utm_campaign=Feb%2028%202018%20Daily%20-%20The%20Hushed%20Brilliance%20of%20James%20Castles%20Mysterious%20Drawings&utm_content=Feb%2028%202018%20Daily%20-%20The%20Hushed%20Brilliance%20of%20James%20Castles%20Mysterious%20Drawings+CID_d1d1f61d3da9271c1c393db2dff4c132&utm_source=HyperallergicNewsletter

viernes, 2 de marzo de 2018

MUERE JESÚS LÓPEZ COBOS | EL DIRECTOR DE LAS MEJORES ORQUESTAS DEL MUNDO


Las Filarmónicas de Berlín y Viena o la Sinfónica de Londres, bajo la batuta del Premio Príncipe de Asturias

 Foto L. O. Z.

El fallecido Jesús López Cobos era diplomado en el Conservatorio de Viena y dirigió puntualmente a las mejores orquestas del mundo, entre ellas las Filarmónicas de Berlín o Viena o la Sinfónica de Londres, y estuvo en el podio de teatros como la Scala de Milán o la Metropolitan Opera de Nueva York.
Su primer concierto fue al frente de la Filarmónica de Londres en 1978, y de ahí siguió una carrera que lo llevó a ser director general de la Ópera de Berlín (1981-1990), director de la Orquesta Nacional de España entre (1984-1988) y de la Orquesta Sinfónica de Cincinnati (1990-2000).
Premio Príncipe de Asturias de las Artes en España, fue entre 2003 y 2010 el director musical del Teatro Real de Madrid, una institución que lamentó este viernes en Twitter la muerte de "una de las grandes figuras del panorama musical internacional".

López Cobos mantuvo su actividad hasta el presente, dirigiendo orquestas en Japón, China o Estados Unidos. "Amaba su trabajo por encima de todo y sabía que el cincuenta por ciento de su quehacer sobre el podio consistía en explicar a los músicos su visión de cada obra, sin querer imponer que ésta fuera la única posible", ha explicado Conciertos Victoria.

Dejó una abundante discografía, entre la que destacan obras de Georges Bizet, Manuel de Falla, Maurice Ravel y Gustav Mahler.

Su pasión era la ópera, recordó Conciertos Vitoria, destacando que su favorita era "Cosi fan tutte" de Wolfgang Amadeus Mozart.

http://www.laopiniondezamora.es/toro/2018/03/02/muere-jesus-lopez-cobos-/1067872.html

PALAZZETTO BRU ZANE. DISCHI. DANTE. BENJAMIN GODARD


Collana «Opéra français» del Palazzetto Bru Zane (Ediciones Singulares) | 2 CD | 2017 | Volume 16

USCITA: 6 OTTOBRE 2017
MÜNCHNER RUNDFUNKORCHESTER
Ulf Schirmer, direzione
CHOR DES BAYERISCHEN RUNDFUNKS
Stellario Fagone, maestro di coro
con Edgaras Montvidas, Véronique Gens, Jean-François Lapointe, Rachel Frenkel, Andrew Foster-Williams, Diana Axentii, Andrew Lepri Meyer

Dante Alighieri, nato a Firenze nel 1265, fu al contempo un poeta e un uomo politico di rilievo, rimasto famoso per la Divina Commedia, che racconta la sua discesa all’Inferno e la successiva ascesa al Paradiso. L’opera che Godard gli dedica nel 1890 sovrappone abilmente eventi politici – scene di folla a Firenze e contesa tra guelfi e ghibellini – e l’espressione dell’amor cortese che il poeta prova per la giovane Beatrice, promessa al suo amico Bardi. L’aspetto maggiormente degno di nota di quest’opera è l’inserimento di una «Visione» che non è altro che una sintesi in musica della Commedia. L’Atto III, infatti, si svolge tra un Inferno e un Paradiso immaginari, in cui si succedono Apparizione di Virgilio, Coro dei dannati, Vortice infernale, Luce divina e Apoteosi di Beatrice. Qui Godard appare al vertice della propria ispirazione melodica e mostra una perfetta padronanza compositiva, in uno stile che rinnova Gounod e non ha niente da invidiare a Massenet.


Sommario del libro
Gérard Condé, Parcours de l’œuvre
Pierre Véron, L’avis d’un spectateur
Hélène Cao, Dante et la musique du XIXe siècle
Pierre Sérié, Dante dans les arts plastiques au XIXe siècle
Sinossi
Libretto
http://www.bru-zane.com/it/publication/dante/

FACEBOOK CENSORED A STONE AGE NUDE SCULPTURE, VENUS OF WILLENDORF


An Italian woman’s post featuring the 30,000-year-old artifact was removed late last year; last month, the museum that houses it called out the social network.
Benjamin Sutton

A Facebook-safe version of the Venus of Willendorf (illustration by the author for Hyperallergic)

An image of the Venus of Willendorf (ca 28,000–25,000 BCE), the iconic Stone Age sculpture of a female figure, is apparently too provocative to appear on a personal Facebook page. In late December 2017, an Italian woman named Laura Ghianda (who lists her occupation as “graffiti writer”) posted a photo of the ancient limestone nude on Facebook — only to have it removed for being deemed inappropriate, as the Art Newspaper and the AFP reported. Her attempts to appeal the decision were unsuccessful, though three images of the artwork she posted subsequently remain.

The Naturhistorisches Museum in Vienna, which houses the Venus of Willendorf, has brought the incident to the attention of a wider public and criticized Facebook’s reaction to the Paleolithic artifact. A January 9 post on the museum’s Facebook page, calling attention to the censorship of Ghianda’s image, proclaims: “Let the Venus be naked!”
“There has never been a complaint by visitors concerning the nakedness of the figurine and we never heard of anybody who could have been offended by the look at this artifact,” the museum’s director general, Christian Koeberl, said in a statement sent to Hyperallergic. “The perfection of the representation and harmonious style make the 29,500-year-old figure of the ‘Venus of Willendorf’ one of the most expressive works of art from the Paleolithic Age.”

Meanwhile, the Naturhistorisches Museum’s own Facebook posts, which also feature the Venus of Willendorf, have never run afoul of the site’s murky nudity policies. A spokesperson for the museum noted: “Our postings have never been deleted/censored by Facebook. During the last few days, for example, we published a post about our Valentine’s Day special with the Venus of Willendorf, animal sex, etc., and it stayed on Facebook.”

Though Facebook revised its policies in 2015 to allow “art that depicts nude figures,” images of artworks portraying nude figures are still taken down. Two years ago, for instance, the social network censored an image of Edvard Eriksen’s famous “Little Mermaid” statue in Copenhagen. Facebook is currently on trial in France for similar censorship of a 2011 post featuring Gustave Courbet’s “L’Origine du Monde” (1866). Though that work features a fairly detailed depiction of a nude woman’s crotch, the Venus of Willendorf is less literal and clearly stylizes the female figure.

The small sculpture, which measures just under four-and-a-half inches in height, was discovered near the Austrian town of Willendorf during a 1908 excavation conducted by Naturhistorisches Museum archaeologists. Analysis has shown that the limestone figure was previously coated in red ochre. Researchers believe that it was carved with flint tools more than 25,000 years ago, and consider it one of the most recognizable depictions of a nude female figure in human history.

https://hyperallergic.com/429553/facebook-censors-venus-of-willendorf/

THE EGYPTIAN ARTIFACTS OF A LITTLE-KNOWN, VICTORIAN-ERA WOMAN COLLECTOR


An exhibition at the Atkinson Art Gallery and Library sheds light on the somewhat mysterious 19th-century scholar and collector Anne Goodison.
Quartzite fragment with the hieroglyphic name of the sun god Aten, from a statue of Akhenaten or Nefertiti (ca 1350 BCE), picked up by Anne Goodison at Akhenaten’s city of Tell el-Amarna in January 1891 (all photos courtesy Atkinson Art Gallery and Library)
For Victorian women with access to education and funds, Egypt could serve as a source of adventure and even escape from a restricting society. Women such as Marianne Brocklehurst, Annie Barlow, and Amelia Edwards journeyed to the desert, often more than once, not simply as wide-eyed tourists but as dedicated collectors and scholars whose knowledge could rival that of some of their male peers. Their visits built their legacies: Barlow, for one, is recognized as the mother of the Bolton Museum’s Egyptian collection; Edwards co-founded the Egyptian Exploration Fund, now known as the Egypt Exploration Society, to promote fieldwork in Egypt.


One other notable woman bitten by the Egyptology bug was Anne Goodison, whose collecting habits serve as a focal point for an exhibition at the Atkinson Art Gallery and Library in England. Goodison visited Egypt in 1887, when she was in her 40s, and then again in 1897. Over the course of her travels, she amassed nearly 1,000 objects in her collection — from jewelry to wooden coffin lids to ritual statuettes — which she kept private until her death in 1906. Adventures in Egypt – Mrs Goodison & Other Travellers presents her trove supplemented by loans from major museums including the British Museum and the Brooklyn Museum that place her within the broader, complicated history of collecting Egyptian objects under British imperialism.

Born Anne Padley in 1845, Goodison married a civil engineer whose career allowed the pair to retire early in the Lake District. (Their neighbor, significantly, was the critic John Ruskin, who would often welcome them over to tea.) Very little is known about Anne Goodison: no diaries have surfaced, and no identifiable photographs or portraits of her have survived. What she did leave behind was her collection of Egyptian objects, which are often labelled by her handwritten notes. Her careful records speak to her strong desire to deepen her knowledge and appreciation of ancient Egyptian culture.

“She was more than just a lady who lunched and liked Egypt,” curator and archaeologist Tom Hardwick told Hyperallergic. “She was campaigning for excavations, and she showed her druthers by learning hieroglyphs and corresponding with scholars.


“She was doing her own research at a time when women were barred by law and social pressure from having professional careers, in many cases,” he continued. “She was trying very hard to earn and justify her credibility as someone with a serious interest in Egypt.”
Egyptomania had long gripped Western Europeans by Goodison’s lifetime, following Napoleon’s failed military campaign that ended in 1801. It’s uncertain what specifically sparked this Victorian individual’s interest in Egypt, although Hardwick notes that she was certainly fascinated with the work of Edwards and her popular travelogue, A Thousand Miles Up the Nile. Trips to Egypt were also easily arranged then, thanks to the British travel agent Thomas Cook, who provided holiday packages that took British visitors from site to site. Relatively well-off, Goodison chose to hire her own dahabeya to travel under her own sail and move at her own speed.

By her first visit, British forces had occupied the country for nearly five years. The Atkinson’s exhibition strives to showcase Goodison’s collection in the context of this involved history of war, politics, and imperialists’ powers. One section, for instance, explores how British influence over Egypt was administered under officials such as Lords Cromer and Kitchener……

https://hyperallergic.com/428090/egyptian-art-anne-goodison-exhibition/?utm_medium=email&utm_campaign=Feb%2028%202018%20Daily%20-%20The%20Hushed%20Brilliance%20of%20James%20Castles%20Mysterious%20Drawings&utm_content=Feb%2028%202018%20Daily%20-%20The%20Hushed%20Brilliance%20of%20James%20Castles%20Mysterious%20Drawings+CID_d1d1f61d3da9271c1c393db2dff4c132&utm_source=HyperallergicNewsletter&utm_term=The%20Egyptian%20Artifacts%20of%20a%20Little-Known%20Victorian-Era%20Woman%20Collector

MUSEO ARQUEOLÓGICO NACIONAL. EL PODER DEL PASADO.


Esta exposición pretende celebrar el proceso de construcción de la arqueología española coincidiendo con el 150 aniversario de la fundación del Museo Arqueológico Nacional (MAN), pero también del nacimiento de la red de museos arqueológicos españoles.


El objetivo central es presentar la historia y el desarrollo de la arqueología española para entender cómo se ha producido la construcción del pasado material del país y su presentación al público. Todo ello a través de 150 objetos o conjuntos, procedentes de 68 instituciones colaboradoras, verdaderos iconos del pasado, que plasmarán una visión general, actualizada y crítica de la construcción de nuestro pasado desde la arqueología: una historia material del pasado de España.

El inicio de la vida del Museo Arqueológico Nacional y de los museos arqueológicos, en 1867, marcó un momento trascendental en el despertar de la conciencia pública sobre la importancia del pasado en la España de finales del siglo XIX y comienzos del XX.


Los museos arqueológicos han tenido desde su nacimiento una doble misión. Por un lado documentar, preservar y exponer los objetos y restos materiales de nuestro pasado, de todos y cada uno de los periodos prehistóricos e históricos, para trazar la evolución de las sociedades, o mejor dicho de la materialidad social. Y por otro lado, presentar y compartir el conocimiento del pasado, facilitando su comprensión y acceso a toda la ciudadanía. De alguna forma, el MAN y los museos arqueológicos (básicamente la red de museos provinciales) son el gran banco de datos de la historia material de España y, al mismo tiempo, el mayor y más atractivo escaparate de esa gran historia.

La amplia colaboración de los museos en el proyecto, y el arco temporal de hallazgo de los objetos mostrados, ofrecerá una rica perspectiva de nuestra historia y su estudio.

http://www.man.es/man/exposicion/exposiciones-temporales/poder-del-pasado.html

EL PRINCIPIO ASIA. CHINA, JAPÓN E INDIA Y EL ARTE CONTEMPORÁNEO EN ESPAÑA (1957-2017)


8 marzo – 24 junio 2018
Entre 1956 y 1961 el artista Fernando Zóbel impartió clases de arte contemporáneo, chino y japonés en la Universidad Ateneo de Manila. Los apuntes que preparó, a modo de índice para estructurar sus clases, reflejan el enorme interés que el pintor español de origen filipino tuvo por el arte de Asia Oriental.
El inicio de esta docencia en Manila es nada más que un año posterior a un hecho fundamental en su vida: cuando en 1955, en Madrid y a través de la librería Fernando Fe, descubrió la pintura española del momento y entabló amistad con Gerardo Rueda y Luis Feito, entre otros pintores. Dichas relaciones y la activación, aunque todavía muy incipiente, del panorama artístico llevaron a Zóbel a tomar la decisión de asentarse en España en 1960
Para entonces, el artista contaba ya con un notable conocimiento de las diferentes culturas orientales: no solo había impartido clases en Manila, sino que se había interesado por la caligrafía japonesa y, después de un viaje a Japón en 1956, había reformado su residencia en Manila convirtiéndola en una casa japonesa.



La exposición presenta a más de sesenta artistas que han desarrollado su trayectoria artística en España y cuya obra está vinculada, en mayor o menor medida, con Asia Oriental e India
La presencia de Zóbel en nuestro país, su relación con los artistas españoles y su biblioteca, que contaba con una extensa sección de libros chinos y japoneses, convirtieron al pintor en un puente entre el arte asiático y la abstracción española de los años cincuenta.

Este es, precisamente, el punto de arranque de esta exposición, cuya finalidad es ofrecer los resultados de un primer rastreo de la influencia de las culturas de China, Japón e India, principalmente, en el arte de la segunda mitad del siglo XX en España. De hecho, aunque la repercusión de dichas culturas en la plástica contemporánea es un hecho aceptado por la comunidad científica, no ha habido hasta el momento un proyecto expositivo dedicado a presentarlo.
La muestra se centra fundamentalmente en el marco cronológico existente entre la generación abstracta española de los años cincuenta y la obra de los artistas nacidos en torno a mediados de los años sesenta, momento en el que se crea el Museo de Arte Abstracto Español de Cuenca; pero hay ejemplos de influencia anteriores, como es el caso del ceramista Josep Llorens Artigas, que desde los años veinte comenzó a trabajar en obras de enorme sencillez, o de Joan Miró, que, a partir de mediados de los años cuarenta trabajó, precisamente con Llorens Artigas, en piezas que aunaban cerámica y pintura.



La exposición presenta a más de sesenta artistas que han desarrollado su trayectoria artística en España y cuya obra está vinculada, en mayor o menor medida, con Asia Oriental e India. Asimismo, junto a la pintura, la escultura, la obra gráfica y el dibujo, da cabida a la instalación, la fotografía, los nuevos comportamientos artísticos y el arte conceptual. Las más de trescientas piezas asiáticas y occidentales se presentan de manera conjunta, como dos mundos que comparten el espacio y el tiempo de la exposición.
La muestra es el resultado de un proyecto de investigación curatorial y académico iniciado por la Fundación Juan March en 2013 y que ha culminado en un proyecto de historia oral que incluye entrevistas personales y cuestionarios a una docena de los artistas contemporáneos que recibieron la influencia del arte oriental. Estará recogido en un portal de contenidos creado con ocasión de la exposición en www.march.es y en una programación paralela de documentales.

Con motivo de la exposición se edita un libro-catálogo que constituye el primer acercamiento exhaustivo al tema tratado, con ensayos de especialistas como Jacquelynn Bass, Elena Barlés y David Almazán, además de los escritos por Matilde Arias, Pilar Cabañas y María Jesús Ferro, que, junto a Manuel Fontán del Junco e Inés Vallejo (Fundación Juan March), forman el equipo curatorial de este proyecto.

https://www.march.es/arte/madrid/exposiciones/principio-asia/?l=1