At eighty-two, the
troubadour has another album coming. Like him, it is obsessed with mortality,
God-infused, and funny.
By David Remnick
When Leonard Cohen was
twenty-five, he was living in London, sitting in cold rooms writing sad poems.
He got by on a three-thousand-dollar grant from the Canada Council for the
Arts. This was 1960, long before he played the festival at the Isle of Wight in
front of six hundred thousand people. In those days, he was a Jamesian Jew, the
provincial abroad, a refugee from the Montreal literary scene. Cohen, whose
family was both prominent and cultivated, had an ironical view of himself. He
was a bohemian with a cushion whose first purchases in London were an Olivetti
typewriter and a blue raincoat at Burberry. Even before he had much of an
audience, he had a distinct idea of the audience he wanted. In a letter to his
publisher, he said that he was out to reach “inner-directed adolescents, lovers
in all degrees of anguish, disappointed Platonists, pornography-peepers,
hair-handed monks and Popists.”
Cohen was growing weary of
London’s rising damp and its gray skies. An English dentist had just yanked one
of his wisdom teeth. After weeks of cold and rain, he wandered into a bank and
asked the teller about his deep suntan. The teller said that he had just
returned from a trip to Greece. Cohen bought an airline ticket.
Not long afterward, he
alighted in Athens, visited the Acropolis, made his way to the port of Piraeus,
boarded a ferry, and disembarked at the island of Hydra. With the chill barely
out of his bones, Cohen took in the horseshoe-shaped harbor and the people
drinking cold glasses of retsina and eating grilled fish in the cafés by the
water; he looked up at the pines and the cypress trees and the whitewashed
houses that crept up the hillsides. There was something mythical and primitive
about Hydra. Cars were forbidden. Mules humped water up the long stairways to
the houses. There was only intermittent electricity. Cohen rented a place for
fourteen dollars a month. Eventually, he bought a whitewashed house of his own,
for fifteen hundred dollars, thanks to an inheritance from his grandmother.
Hydra promised the life
Cohen had craved: spare rooms, the empty page, eros after dark. He collected a
few paraffin lamps and some used furniture: a Russian wrought-iron bed, a
writing table, chairs like “the chairs that van Gogh painted.” During the day,
he worked on a sexy, phantasmagoric novel called “The Favorite Game” and the
poems in a collection titled “Flowers for Hitler.” He alternated between extreme
discipline and the varieties of abandon. There were days of fasting to
concentrate the mind. There were drugs to expand it: pot, speed, acid. “I took
trip after trip, sitting on my terrace in Greece, waiting to see God,” he said
years later. “Generally, I ended up with a bad hangover.”
Here and there, Cohen
caught glimpses of a beautiful Norwegian woman. Her name was Marianne Ihlen,
and she had grown up in the countryside near Oslo. Her grandmother used to tell
her, “You are going to meet a man who speaks with a tongue of gold.” She
thought she already had: Axel Jensen, a novelist from home, who wrote in the
tradition of Jack Kerouac and William Burroughs. She had married Jensen, and
they had a son, little Axel. Jensen was not a constant husband, however, and,
by the time their child was four months old, Jensen was, as Marianne put it,
“over the hills again” with another woman.
One spring day, Ihlen was
with her infant son in a grocery store and café. “I was standing in the shop
with my basket waiting to pick up bottled water and milk,” she recalled decades
later, on a Norwegian radio program. “He is standing in the doorway with the
sun behind him.” Cohen asked her to join him and his friends outside. He was
wearing khaki pants, sneakers, a shirt with rolled sleeves, and a cap. The way
Marianne remembered it, he seemed to radiate “enormous compassion for me and my
child.” She was taken with him. “I felt it throughout my body,” she said. “A lightness had come over me.”
Cohen had known some
success with women. He would know a great deal more. For a troubadour of
sadness—“the godfather of gloom,” he was later called—Cohen found frequent
respite in the arms of others. As a young man, he had a kind of Michael
Corleone Before the Fall look, sloe-eyed, dark, a little hunched, but high
courtesy and verbal fluency were his charm. When he was thirteen, he read a
book on hypnotism. He tried out his new discipline on the family housekeeper,
and she took off her clothes. Not everyone over the years was quite as bewitched.
Nico spurned him, and Joni Mitchell, who had once been his lover, remained a
friend but dismissed him as a “boudoir poet.” But these were the exceptions.
http://www.newyorker.com/magazine/2016/10/17/leonard-cohen-makes-it-darker
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