Originally defined as an
academic museum of Anthropology and World Archeology, the Pitt Rivers Museum
has morphed into something much more extensive and meaningful.
Melissa Stern
The Pitt Rivers Museum (all
images by the author for Hyperallergic)
OXFORD, UK — The Pitt
Rivers Museum, located at Oxford University, is one of the world’s great
museums — one you’ve probably never heard of. Originally defined as an academic
museum of Anthropology and World Archeology, it has morphed into something much
more extensive and meaningful. Pitt Rivers is a museum of “stuff”: the amazing
things that people make, globally, from antiquity to today. It houses over half
a million items, many of them displayed in inventive and original ways. It will
blow your mind.
Founded in 1884 by the
immodestly named Augustus Henry Lane Fox Pitt Rivers, with an initial gift of
approximately 30,000 objects, the museum has continued to grow; to this day it
is actively acquiring items from around the world. In addition, it houses extensive
collections of photographs, sound recordings, manuscripts and film, which are
accessible by appointment. The sheer volume of its holdings is extraordinary.
It has been central to the development of the field of Anthropology and the
study of Material Culture.
Pitt Rivers was a
relatively enlightened Victorian collector. Though problematic in a
contemporary context, he saw the collection and display of objects from
non-Western cultures as a way to understand the “evolution” of society.
Following in the footsteps of Darwin, this was a flawed, but timely attempt to
apply the startling new theories of biological evolution to other parts of
human development.
Enemy skull
For me, Pitt Rivers is a
stunning and archaic monument to the history of collecting, a kind of museum
about museums. Plus, the objects are jaw-droppingly fabulous. Materials,
craftsmanship and passion combine to present some of the most stirring objects
you’ll ever see anywhere. For example, the building’s atrium is dominated by a
383-foot-tall totem pole made by a Haida carver from British Columbia. Acquired
in 1901, this monumental, spiritual sculpture rises from the floor of the
museum opposite a full-sized sailing vessel, suspended from the cathedral
ceiling. The scale and depth of the collection are unsurpassed among
ethnographic museums.
Most ethnographic museums
struggle, both with their place in contemporary curatorial practice and with
the simple fact that their collections are often largely the result of wanton
colonialism. How does such an institution make peace with its history? The
contemporary curators of the Pitt Rivers Museum have sought to address these
issues in several ways………
https://hyperallergic.com/455756/a-treasure-trove-of-oddities-and-timely-exhibitions-at-oxfords-ethnography-
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