South African artist and director William
Kentridge has been responsible for two of the Met’s most thought-provoking
productions in recent years, bringing his unique visual style and keen dramatic
sensibility to a pair of 20th–century masterpieces: Shostakovich’s absurdist
The Nose, which had its Met premiere in 2010, and Berg’s dizzying Lulu, a
highlight of the 2015–16 season. Now, Kentridge returns to take on Berg’s other touchstone opera,
Wozzeck, overseeing the company’s first staging of the work in more than 20
years.
Met Music Director
Yannick Nézet-Séguin takes the podium to conduct the new Wozzeck, a work he
describes as “maybe the most complex score I know, and just devastating in its
emotional impact.” He is joined for the December 27 premiere by an ideal cast,
headed by baritone Peter Mattei, who once again makes an important role debut
on the Met stage as the hapless title soldier driven by humiliation and
jealousy to murder his lover, Marie, sung by soprano Elza van den Heever. Tenor
Gerhard Siegel and bass-baritone Christian Van Horn are the Captain and Doctor,
Wozzeck’s tormentors, and tenor Christopher Ventris is the dashing Drum-Major,
who catches Marie’s wandering eye.
A brutal yet
brilliant piece of music and theater, Wozzeck is based on Georg Büchner’s
groundbreaking play Woyzeck, a searing, shockingly modern drama that was
written in the 1830s but first saw the stage some 80 years later, as the First
World War inexorably approached. Berg was in the audience for the play’s 1914
Vienna premiere and immediately resolved to adapt the tale for the operatic
stage, though the outbreak of hostilities delayed his progress until the war
had ended. Kentridge, who was similarly struck by the power of Büchner’s play
when he first encountered it, recently explained why finding the violence
within Wozzeck’s character is the key to the story, and how the conflagration
of violence that consumed the world as Berg was composing his operatic adaption
influenced the look of this new staging.
Peter Mattei as Wozzeck
When did you initially become interested in
Wozzeck?
My first encounter with Wozzeck was an old
recording my father used to listen to with Walter Berry singing the title role,
and I particularly remember the face on the album cover. But the first time I
actually worked with the subject was in 1990, at Handspring Puppet Company,
which wanted to do a piece that would incorporate my drawings and their
puppetry. We ended up with Büchner’s Woyzeck, and I got completely hooked by
this extraordinary play written in the 1830s, which seemed so contemporary.
There was something of the absurdity and the cruelty in the play that held me.
Working on the play first must have influenced
your thinking about the opera.
I was actually invited to do a production of
Wozzeck before I did Lulu, but having done the play, I didn’t think I had
anything new to say. After Lulu, however, it felt imperative to do the other
great Berg opera, and I realized that I could find an entirely different kind
of language from that of the theater production. In the play, you can expand, you can contract, you can hold moments
for as long as you like. With an opera, you have the horses at a gallop, and
you can’t slow them down. You have the score and the libretto, and you
have to imagine everything within that space. And with that different
structure, it became clear that there was a whole new world to imagine.
Each of your productions has a distinctive “look.” How did you arrive at the visual language of
your Wozzeck staging?
For every project I
do, there needs to be a meeting of a material and the project—a theme in the
project which can be thought about through a particular medium. With Lulu, it
was the black ink, which was a kind of blood of all the victims, and the
harshness of woodcuts, which suggested the tearing of paper and the fragmenting
of desire. But whereas Lulu is an entirely interior opera, Wozzeck, by and
large, is an exterior opera, set against the landscape that Wozzeck is
imagining around him. To create that landscape, there was something about the
graininess in the gray sky of a charcoal drawing, and the memory of First World
War photographs, that felt closer than, for example, an ink drawing, or the
torn paper drawings we used in The Nose. So the first work I did was a series
of landscape drawings which hover halfway between South Africa and images of
the First World War in Northern France and Belgium.
How
does that World War I inspiration come through in the production?
There is a large backdrop on which we project
drawings of explosions and fires, representing the imaginings of Wozzeck, which
are consistent with what’s in the play from 1837. But, in a sense, they are
also a premonition of what came to be in 1914—in the period when Berg was
writing the opera—of these massive explosions going up to the heavens. There is
also a smaller screen representing the Captain’s version of the world, and on
that screen, there are fragments of archival footage.
What about the costumes?
Costume designer Greta Goiris and I first
looked at German, French, British, and Italian military uniforms of the First
World War. Because she lives in Belgium, a lot of that work involved going to
secondhand and vintage stores, where actual garments and fabrics from that
time, now 100 years old, can still be found. That gave us a lot of the
textures. But the production is not set in the First World War, per se, so it’s
not as if people are in authentic period uniforms. In a strange way, we also
link back to Pieter Bruegel the Elder, Hieronymus Bosch, and the colors of
Flanders from 500 years ago. So the costumes are not the black and white of the
drawings; they have quite a rich palette. There is even a huge, outrageous hat
with feathers for the Captain—which is no more outrageous than some of the
historical Austro-Hungarian officers’ hats, which were in a sense a theatrical
costume that they were wearing to go to war.
Did you come to the opera with a strong vision
of who Wozzeck is—his identity and motivations?
The task is always to try to find at the end
of the rehearsal period what our interpretation is, rather than to know it in
advance. It’s discovering—between the libretto, the music, and the performance
of the individual singer who’s playing the role—who he is. With Wozzeck, the
key is finding the violence inside him that’s capable of driving him to kill
the thing that he loves most, which is Marie.
Where do you think that violence comes from?
There are different ways of thinking about it,
different psychological routes to take. Obviously, there’s a long history of
men’s violence against women, and a long history of people who are depressed
finding their only relief in violence—either to suffer it or to inflict it. But for me, it’s
about the casual humiliation from the Captain and the Doctor. He’s seen as a
pet, an object to be pitied, to be played with, to be fed, to be examined. And
of course the further humiliation of the more powerful, more elegant, more
desirable Drum-Major, who sweeps Marie off her feet. Eventually, it all comes
to a bursting point, and he can find no other way to express it.
The general outline of the story feels very familiar even
today.
It’s shocking,
really. This kind of violence is a historical truth from the 1830s when the
play was written, a historical truth from the early 20th century when the opera
was written, and also a completely contemporary phenomenon. In South Africa, where I live, the rate of men killing their wives, and
killing women in general, is terrifying. There, it’s not about a military
humiliation but rather the desperation of poverty—the experience of not being
the man you’re expected to be, feeling that you’re not living up to your
masculinity, and then trying to show your masculinity in this completely
destructive way.
In fact, all three of the operas you’ve
directed at the Met have been complex works concerning somewhat disturbing
subject matter. What draws you to these more difficult pieces?
I think I’m interested in awkward
operas—operas in which there are unsolved riddles, in which there’s a space,
both musically and thematically, for a world to evolve around the story, so
that the production isn’t simply scenery, but a kind of essay. Obviously, I’ve
got to find a rapport with the music, but sometimes that’s part of the work.
With Lulu, for example, one of my reasons for doing it was that I knew it was
one of the great operas of the 20th century, but it didn’t make sense to me.
And I thought, if I work on it for two years, maybe I will understand why it is
so great—and I did. So there has to be a challenge somewhere in it, rather than
just relaxing into the beauty of a gorgeous opera and hoping that the designs
are nice. It has to be a machine for thinking in.
Interview by Matt Dobkin
Edited by Jay
Goodwin
https://www.metopera.org/discover/articles/drawing-blood/
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