BY ALEXXA GOTTHARDT
The first edition of H.W.
Janson’s History of Art—the 572-page textbook long referenced in many art
history survey courses—includes no women artists. No Mary Cassatt, no Frida
Kahlo. Zilch. It was published in 1962, and women artists wouldn’t appear on the
pages of later editions until 1987.
By the time writer Bridget
Quinn got her hands on the tome, during her undergrad art history studies, she
counted only 16 female artists. She was angry. “In more than 800 pages, this
was all ‘official’ art history could offer,” she writes in her new book, Broad
Strokes: 15 Women Who Made Art and Made History (in That Order).
Quinn’s first experience
with Janson’s male-dominated instructional inspired a career devoted to
uncovering female artists who’d largely been left out of the canon. The women
she encountered became not only the focus of her work, but also her personal
heroes. “They helped me weather life’s storms: career frustrations, money
troubles, pregnancy,” she tells me from her home in San Francisco. “Their lives
and work were a lighthouse, an anchor for me.”
Quinn brings together 15 of
these artists in Broad Strokes, published this March. Their lives and output
span centuries and mediums—from Italian Baroque painter Artemisia Gentileschi
to Japanese-American post-war sculptor Ruth Asawa. What ties them together is
their boundary-pushing skill and defiant commitment to their work, despite the
unrelenting sexism they encountered in the art world.
While today, many scholars
now study these artists and alternatives to Janson’s book have been published,
Broad Strokes reminds us that there is still work to be done. Louise Bourgeois
may be a household name amongst today’s art aficionados, for instance, but she
remains nowhere to be found in the most recent 8th edition of Janson’s History
of Art.
Below, we highlight seven
artists from Quinn’s spirited pages, which make strides towards exposing the
practices of women creatives to a wider audience.
Gentileschi was a Baroque painter known for her depictions of female goddesses
and biblical figures in their most powerful moments. She wielded paint deftly,
and became a master of techniques, like chiaroscuro, which were used by her
peers and her teacher, Caravaggio.
Her magnum opus, the
powerful Judith and Holofernes (ca. 1620), has been regarded not only as a
masterpiece of Baroque art, but also as a celebration of female autonomy and
strength. It shows the biblical character Judith and her servant Abra
ferociously beheading their hulking nemesis Holofernes. Quinn points out that
Gentileschi was no stranger to sexism—she painted the work not long after the
trial for her rape, by one of her instructors, ended…..
https://www.artsy.net/article/artsy-editorial-women-missing-art-history-books
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