An illuminating exhibition
at the Getty reveals how photography created and perpetuated a national
imaginary in Argentina.
Olivia Gauthier
Gustavo di Mario, “Vilmar
de la serie Carnaval / Vilmar from the series Carnaval” (2005, print 2015),
chromogenic print, 19 11/16 x 24 13/16 in. (the J. Paul Getty Museum, Los
Angeles, purchased with funds provided by the Photographs Council, © Gustavo di
Mario)
LOS ANGELES — The invention
of photography played a major role in the development of modern societies, as
well as in the cultivation of national identity. This is well known in the
Western canon of art, but the role of photography in the modernization of
countries in Latin America has been largely understudied by North American
institutions. As part of the Pacific Standard Time: LA/LA initiative focusing
on Latin American and Latino art at the Getty, Photography in Argentina,
1850–2010: Contradiction and Continuity seeks to examine this neglected
history, focusing on how photography created and perpetuated a national
imaginary in Argentina. The exhibition begins 40 years after the country gained
independence in 1810, and critically examines Argentina’s “heterogeneity” and
postcolonial identity, focusing on its large population of European immigrants
and erasure of indigenous peoples and culture.
Curators Idurre Alonso and
Judith Keller have brought together some 300 photographs by 60 artists in this
illuminating and rich display that covers 150 years of photography in Argentina
from the beginnings of the medium to the current moment. While a sprawling
exhibition, there is one major thread that runs throughout: the use of staged,
artificially composed photographs to both create and undo national narratives.
The show also reconsiders images commonly accepted as documentary photographs,
revealing how they extend personal or institutional ideologies and often
political propaganda.
Interestingly, early photography
is presented alongside contemporary images. When speaking with Idurre Alonso,
she commented on this curatorial choice, “We really wanted to show the
continuance of some topics in photography in Argentina and how those topics
evolve and change.” This is particularly evident in the images of the gaucho,
who represents the ideal Argentinian man, not too dissimilar from the cowboy in
American culture. The image of the gaucho, a rugged horseman who emerged as an
idealized type at the turn of the 20th century, represents the heroic male
whose masculinity dominates the land he occupies.
Marcos López Argentine,
“Buenos Aires” (2009, print 2017), hand-colored inkjet print, 56 11/16 x 39 3/8
in (Rolf Art & Marcos López © Marcos López)
A series of staged photographs
by Francisco Ayerza demonstrate this romanticized image of the gaucho. They
depict men dressed in typical gaucho fashion against the Argentine landscape,
and illustrate José Hernández’s epic poem about a gaucho named Martín Fierro.
Across the gallery, in a contemporary reinterpretation of the gaucho type,
“Gaucho Gil” (2009, printed 2017) by Marcos López is almost ironic in its
heavily constructed composition and overly performative presentation of the
folk saint. López presents Gil with all the traditional trappings of the
gaucho: a silver knife, bolas, a poncho, and lacy trousers; he confronts the
viewer with intense eye contact, and is set against a fiery sunset with a cross
in the background. López has framed this fabricated scene in a thick, red frame
that oozes and drips like blood. The ornate quality of the frame nods to
16th-century religious painting, underscoring the construction of the figure as
a national myth.
No other individual image
reveals photography’s role in constructing Argentina’s identity more than that
of Eva Duarte de Perón, or Evita, as she is commonly referred to. The
glamorized studio portrait, taken by Annemarie Heinrich in 1944, was quite
literally constructed by the state as an icon of Argentina’s first populist
government. The wife of Juan Perón, Evita became the symbol of Peronist
government and her state-approved portrait was both carefully composed and
widely scrutinized. Perón even dedicated a department to control the media
images and descriptions of Evita. Also an actress, she was well adept to
portraying an ideal version of herself and performing for the popular
imaginary. In the same gallery, Jaime
Davidovich’s video work “Evita, Then and Now: A Video Scrapbook” (1984) documents
how Evita’s image was controlled by the government and the ways her image was
manipulated by the media……………….
Annemarie Heinrich, “Eva
Perón” (negative 1944, print 1995), gelatin silver print, 12 13/16 x 10 5/8 in.
(Galería Vasari © Archivo Heinrich Sanguinetti)
https://hyperallergic.com/422162/photography-in-argentina-the-getty/?utm_medium=email&utm_campaign=Jan%2019%202018%20-%20Dennis%20Oppenheim%20Sculpture%20Is%20Destroyed%20After%20City%20Officials%20Claim%20It%20Has%20No%20Artistic%20Value&utm_content=Jan%2019%202018%20-%20Dennis%20Oppenheim%20Sculpture%20Is%20Destroyed%20After%20City%20Officials%20Claim%20It%20Has%20No%20Artistic%20Value+CID_62fe6c25e951c3dfa8a7c1c01e8ab77f&utm_source=HyperallergicNewsletter
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