Marker’s The Owl’s Legacy presents a complex portrait of Ancient
Greece in 13 episodes that revolve around single words.
Tanner Tafelski
Chris Marker, The Owl’s Legacy (1989) (image courtesy Icarus Films)
A second decade into the 21st century and there are still works by
major filmmakers that are finally seeing the light of day. This year alone saw
the US premiere of Raúl Ruiz’s “final” film, The Wandering Soap Opera
(1990/2017), which Ruiz’s wife and frequent collaborator Valerie Sarmiento (a
director in her own right) assembled from Ruiz’s accumulated footage. With the
help of Peter Bogdanovich and Netflix, Orson Welles’s 48-years-in-the-making
The Other Side of the Wind is set to stream on the Netflix and open in select
theaters on November 2. And, in the realm of auteur television, Chris Marker’s
The Owl’s Legacy (1989) will enjoy a week-long run at Metrograph starting on
November 9, before Icarus Films releases the series on home video.
Chris Marker, The Owl’s Legacy (1989) (image courtesy Icarus Films)
Commissioned by the Onasiss Foundation and TV channel La Sept,
Marker’s 13-part series concentrates on ancient Greece and its enduring impact
on contemporary society. At first glance, the series appears rather
conventional and hardly distinguishable from the educational programs
broadcasted on television. However, Marker creates a complicated portrait of
ancient Greece, full of differing viewpoints that are finally funneled through
his own vision. The series consists of talking head shots, featuring filmmakers
(Elia Kazan, Theodoros Angelopoulos), composers (Iannis Xenakis), philosophers
(Cornelius Castoriadis, Michel Serres), professors (Mark Griffith), and historians (Linos Benakis, Oswyn Murray,
Jean-Pierre Vernant) that Marker cuts away from to archival footage, clips from
films, and footage he himself recorded.
In every shot, there is an owl, whether seen taking up an entire
wall in the background or manifesting as a sculpture inches away from the
interview subject. Each person gets their own owl — the bird that accompanies
Athena and the everlasting symbol of knowledge. Resembling banquets held in
Ancient Greece, Marker stages a number of dialogues in which groups of people
gather, chat, eat, and drink wine at tables in Berkeley, Paris, Tbilisi, and
Athens. He returns to them intermittently throughout the series; in the midst
of their conversations, the camera lingers and swerves around animated faces.
Marker devotes each 26-minute episode to a concept crystallized by
a single word: symposium, myth, nostalgia, tragedy, music, olympics, and more.
Episode six, “’Mathematics,’ or the Empire Counts Back,” begins with
pre-Socratic logic and Pythagoras, to Plato, followed by interludes on
artificial intelligence, Heisenberg’s uncertainty principle, and computers. A
testament to Marker’s playfulness (besides crediting himself, “Chris. Marker,”
with the title of “Skipper,” rather than “Director,” in the end credits), he’ll
list and name the software, technology, and animals seen in The Owl’s Legacy —
each deserve as much billing as the people in the series.
In the second episode, “’Olympics,’ or the Imaginary Greece,” the
ancient state as a myth and ideal leads to the rise of totalitarianism and the
Nazi ideology in the 20th century. Later on, in “’Democracy,’ or the City of
Dreams,” the Greek-American director Elia Kazan says that Greek democracy is a
legend, going so far as to consider it not a democracy at all. “90 percent of
the people in Athens were slaves, and
[the] ten percent were supported by these slaves.” Further in the episode, Yale
classics scholar John Winkler sees “political bluff” and smear-mongering as the
continuity between Western and Athenian culture. Marker presents footage of
George H.W. Bush, François Mitterrand, and other political figures in the West,
as Winkler notes their ability to elude, evade, and scheme in the name of
democracy.
In a recent article, the writer Kodwo Eshun pointed out how the
Onassis Foundation banned the series because of one particular comment: It had
“taken offense at George Steiner’s statement that ancient Greece [has] nothing
to do with modern Greece; that modern Greece was a farce and a joke.” It wasn’t
until 2007, when the Otolith Group collaborated with Marker in the first Athens
Biennial, that the series played in Greece.
Chris Marker, The Owl’s Legacy (1989) (image courtesy Icarus Films)
After The Owl’s Legacy, ambitious in its scope but a bit tame in
form, Marker would push further into different fields, such as more
installation work (Zapping Zone, Silent Movie), CD-ROM (Immemory), and virtual
reality (his Second Life museum, Ouvroir). Marker never remained in one medium
for long, and The Owl’s Legacy is one of the missing pieces in a varied and
unpredictable career.
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